Now you are saying there is only one, and therefore there is no need to say ONE GOD. And I am not alone in this concern.Ī few posts back it seemed you were advocating the view that there is a plurality of Gods. To tell the truth, it has been next to impossible to follow what you are saying. IT would thus be of great interest to consider the Disection of the word EKANKAAR as EKONG+KAAR to get the meaning as SHABADU GUROO JOTithat is reffered as GUR. The word EKANKAAR can not be Disected as EK+ONGKAAR. To get to know the meaning of any compound word Such as ONKAAR or EKANKAAR ,the word is Disected into two meaningful words.But this Disection should be as per Rule of Grammer of Disection of Compound words.Īccordingly The Disection of the words is as onder KAEE BAAR PASREO PASAAR,SADAA SADAA IKu EKANKAAR pp276 On the other hand we come across EKANKAAR as IKu EKANKAARas given in Sukhmani Sahib In Gurbaani nowhere is being reffered ONKAAR as EK or IK ONKAAR. Let us understand the difference in the concept of the words ONKAAR and EKANKAAR. GURU NANAK DEV Ji pronounced the concept of SHABADU GUROO and SHABADU GUROO JOTi as the Basic Concept of Gurbaani.Before GURU NANAK DEV Ji No one ever gave this concept.Therefore it is utmost important for us to know this Basic Concept of Gurbaani. įrom Gurbaani it can be observered that the word ONKAAR is not the PRIME WORD of the Sikh Philosophy. SHABADU GUROO JOTi and this has been reffered as GUR.
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So as per SGGS ji the correct pronunciation is EKANKAARU/EKANKAAR and its meaning is But when we would pronounce this as EKANKAAKU/EKANKAAR now the meaning is not what we know as GOD IS ONE. When we make use of pronunciation as EK ONKAAR or IK ONKAAR we give its meaning as This pronunciation is visible as EKANKAARU/EKANKAAR.ĮK ONKAAR or IKONKAAR are two separate words whereas EKANKAARU/EKANKAAR is a single word pronunciation.So there is difference in the meanings of the words EK ONKAARor IK ONKAAR and the word EKANKAARU/EKANKAAR. We have been given varied pronunciation to this SYMBOL.Generally accepted pronunciations are EK ONKAAR or IK ONKAAR.But in SSGji its pronunciation is different which should be given a due consideration. It is very very important symbol in the whole of Gurbaani.Truely speaking the whole understanding of Gurbaani is based on knowing the correct meaning of this important SYMBOLikonkaar IK OongKaaar SatGur Prasaad for a while and you will feel. In short, we have a really priceless gift given to us, and it is superiour to everything. In it Guru Ji explains to the siddhas why was the need for this, when we already had other mantras like om (ong,aum) C O M - Giani Thakur Singh Ji (Damdami Taksal wale) Katha The whole meaning of Mool mantra is really very deep. I find this translation although not explained line by line or word by word is more accurate.
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You can download the whole book of translation at Teja SIngh.pdf He can be realized through the grace of the Guru: - The Teacher who is God conscious, and sees Him both within and without.
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The whole universe is dependent for its existence on Him but he is self-existent the Generator of all, without any one to generate Him.
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He is immortal, free from birth and rebirth, and can be realized in every created thing. He is the only male element in the Universe and all else is female.
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He is the Creator, and has the power of independent self-creation. There is but One all embracing and all-powerful Divinity, Who manifests Himself first in the shape of the sacred word(OngKaar), and then through the whole created Universe. Here is a translation from Sant Teja Singh O Nanak, it is written that you shall obey the Hukam of His Command, and walk in the Way of His Will. Hukam rajaa-ee chalnaa naanak likhi-aa naal. So how can you become truthful? And how can the veil of illusion be torn away? Kiv sachi-aaraa ho-ee-ai kiv koorhai tutai paal. Hundreds of thousands of clever tricks, but not even one of them will go along with you in the end. Sahas si-aanpaa lakh hohi ta ik na chalai naal. The hunger of the hungry is not appeased, even by piling up loads of worldly goods. Sochai soch na hova-ee jay sochee lakh vaar.īy thinking, He cannot be reduced to thought, even by thinking hundreds of thousands of times.Ĭhupai chup na hova-ee jay laa-ay rahaa liv taar.īy remaining silent, inner silence is not obtained, even by remaining lovingly absorbed deep within.īhukhi-aa bhukh na utree jay bannaa puree-aa bhaar. Image Of The Undying, Beyond Birth, Self-Existent. Ik-oNkaar sat naam kartaa purakh nirbha-o nirvair akaal moorat ajoonee saibhaN gur parsaad. It is the First Bani /Opening part of Sri Guru Granth Sahib. I am providing one of the popular Translation of the Gubani you asked for.